-
The Real Reason People Want To Burn Down The Bop House
OnlyFans model Sophie Rain became a topic of conversation when it was revealed that she made $43,000,000 in the first year of opening her account. Her success started a debate online about normalizing sex work to very young women as Rain is currently 20 years old, but for many people, appears to be underage. Many of the women I follow who speak out about sexism were drawn to this story as it seems to highlight men’s desire for very young women. A desire that has historically resulted in the abuse of women and girls that is maintained beneath the patriarchy. Rain took her earnings and decided to open up the “Bop House”, the first OnlyFans content creator house. Taking a page from the Youtube content creator house, The Hype House, these Gen Z sex workers live together, work together and use each other’s platforms to cross promote. They predominately promote their content through apps like Tiktok and Instagram where the Bop House has gained a large following; some of it underage. They participate in many trends, and even create their own. In one trend they created, they put out an open call for auditions and of course some of the girls who answered were underage. Right now, the highest requested new member of the Bop House is a 17 year old blogger named Piper Rockelle. Rockelle is no stranger to content homes. She, along with her mother, started a teenage content home called “The Squad” in 2020 that would dissolve after her mother, Tiffany Smith was accused of pressuring the female members of the house to be more sexual, wear tighter clothes and placate to a male gaze. While she made those comments about the girls in the home, she also made a slew of sexually inappropriate comments towards some of the boys. Today, Tiffany Smith runs Piper Rockelle’s Brand Army account; which, similarly to OnlyFans, offers members access to exclusive pictures and videos for a small subscription fee. Based on the comments some other content creators were able to find on her Brand Army account, it’s clear that Piper Rockelle’s content, while not overtly explicit, is catering to an audience that wants to pleasure themselves to images of underage girls. And unfortunately, this is a growing trend among content creators who start as child bloggers. Piper Rockelle would appear in several social media videos with members of the Bop House, even a video “welcoming” her into the content house; to which they claim to have meant the physical home, not sex work.
Listening to these young women respond to criticism around their actions, it becomes pretty clear that their brains are still developing. There are judgement calls that they’ve made hastily, and of course that calls into question whether or not these young women are able to truly make these decisions with a full understanding of their consequences. The Bop House has been the source of much debate, especially as other content houses inspired by them start to appear. A content house full of tattooed and edgy models called “The Alt Bop House” has invigorated a conversation about fetishizing alternative women, with many saying that sex work is the antithesis to what they call “alternative principles”. As a goth who is a former sex worker, I have a lot of things to say about many aspects of this and I had a very interesting experience that touched at the heart of this issue while I was working on my script for my Youtube channel.

When I was 19 years old, I was scouted by a porn company. In 2009, I was in my first few years of college, my family had stopped financially supporting me and I was at the very start of my hormonal transition. Living in Valencia, at the time, it was very hard for me to find normative work. Especially being one of the few black people, and one of the few trans people in the area. It was virtually impossible for me to find employment and legalized protections for trans people wouldn’t exist until 2010. So when this scout from a porn company approached me at a sex party, it was a proposition I considered.
At the time, this very successful transgender porn company was running a full service porn studio, an online portal for web camming and a night at a strip club. I knew a girl who worked at the club and I’ve always loved to dance, so I considered it… but then I became mortified about anyone seeing me, so I opted for the cam girl thing instead. I’m pointing out my logic here because back in that time, it was pretty feasible that you could be a cam girl and be relatively unknown, where as it was very hard to be a successful dancer and also be unknown. Most of the dancers were also either working for the cam studio or in the porn studio and their dance sets were really just a way to meet and greet their fans and potentially new customers. Back then, I had a lot of fear around my parents finding out and I didn’t want anyone to know I did porn so cam girl felt like a good choice.
I feel like I need to draw attention to the fact that at 19, I wasn’t doing well. I had been in the full swing of my hypersexuality because of sexual violence phase and I first gained the attention of the scout through my pictures that I’d post of myself on social media. Often times, my pictures were suggestive or flirty. I wanted to be seen as sexy, really, before I had a good sense of my own sexuality. As a teenager, I had an awareness of men’s attraction to me, but I didn’t necessarily understand what it was supposed to be for me. My hypersexuality was set off by being drugged and assaulted by this artist I was working with when I was 15. I was focused on making money so that I could move out of my parents house and finally be myself, so I found this guy online who gave me a job in his studio. Then he raped me and because I needed money, I kept coming back. My groomer also gave me the perfect space to be myself and be creative. It just came at a cost. After that, I’d try my best to repeat these experiences but do so in a way that made me feel empowered and that’s how I got to sex parties where in retrospect, I was abused much more, but felt it was empowering. Some perv took me to my first party the week I turned 18, and for a while, I’d say that I was servicing these parties, almost as if I was an employee. This is the mindset that allowed sex work to feel like not that big of a deal.
Back then, if you wanted to get into sex work, you really only had the option to do so through a larger company. They controlled distribution and had the large platforms to promote models and you would have to hustle way more and have way more resources to be able to do it independently. What this meant was that our income was often split between both the platform and the company I was working under. I remember thinking that being a cam girl would be easy, but I figured out pretty quickly that sex work is work.
In many ways, sex work is all about selling a fantasy. In my actual life, I’m a femme bottom who is completely submissive. But when you have a body like mine, it’s harder to sell that fantasy. These men wanted me to perform a type of dominance and aggression that I do not really have. The audience doesn’t really want who you really are, they want a fantasy that suits your appearance. That draws them in, but if you want to get them to stay, you have to change it up. You change your hair, your body, your aesthetic, your vibe to draw in new customers and to keep your existing ones who may have tastes that shift. You have to think about marketing yourself in a way that you probably don’t actually want to. And while I was doing this, the porn company was making most of the money. I’m not proud to say that in my short 3 month stint as a cam girl, I made under a thousand dollars. Which was more than I had before, but at this point in my life, I really recognize how much I was getting screwed because I make that in a much shorter period of time in a way that I don’t feel exploited. I didn’t like being a cam girl. I’d go as far as to say that I hated it and it kinda ruined my sexuality for a bit; and I’m only really just now starting to feel like I have an accurate relationship with my sexuality. However, apparently I still have that sex worker stink on me.
After doing cam work, I got out of sex work, but would continue doing a lot of sex work-like things. I relied very heavily on men because they had the money. I would sabotage aspects of my education to spend time with a man because he had money and wanted to take care of me. I got hurt a lot before I graduated college and eventually fell in love and desperately wanted to put all of that behind me.
My ex almost dumped me when he found out that I was a cam girl in my past. He had exes who were sex workers and he didn’t have a fond opinion of them. I remember feeling like I was better than other trans women because I no longer had to do sex work; to the point were I’d deny that I ever did it. He picked me, and I was special because I was better than a sex worker. But there was a shift in our relationship as I started to become mores successful as a content creator. Eventually, I started making more money than him and started paying all of our rent. As I matured, he purchased more Funkos, smoked more weed and would bring home plates of his mother’s Lasagna after I’d slaved over a stove while he was at work. He started to feel undermined by me because I no longer needed him. Because I started making enough money to no longer need his permission or guidance. I remember finally getting to a place of financial comfort and many of the ways that I relied on men, I was very relieved to not “have” to do anymore. Looking back, I overlooked a lot of abusive behavior from men because they had money and were attracted to me enough to want to support me. As I type this, I’m giggling at the previous version of myself that wanted to be a house wife. I’m glad I out grew that. I’m glad I never married that guy.
Moving to LA, it struck me almost immediately that men had a certain response to me having money. Up to this point, I had lived in conservative communities for most of my life. I was stealth before moving to LA and if I’m being honest, I had a hard time adjusting to the more liberal environment. In the OC, it was a bit more socially acceptable for me to kinda expect for men to pay my way, and I’d honestly became kinda used to that. But in LA, I wanted to be empowered. There were many times when I’d go out on a date with a man and when the check came, I’d grab my card and naturally want to pay my portion; I was proud to do so. And there were men who’d flinch at me for doing so. To many of them, it was an affront to their masculinity that I not only wanted to pay, but was able to pay. Most of the time I’d pay my portion, those relationships ended. In the OC, whenever I’d be out by myself, the men around me would ask me where my children were or if I had a husband. It was as if they expected for women to only exist in relation to men, who of course have the money in the relationship. I was a bit younger back then, but I could tell that there were men that were kinda disturbed by this reality of me being able to do these things for myself. Sure, men in LA are a bit more overtly liberal, but I find that a lot of men struggle to be with women who make more than them, because they rely on their finances to command power in their relationships. That’s also why so many red pilled men shame women for wanting to date men who are financially secure.
These days, I live relatively comfortably, by myself in a cute little apartment in Hollywood. While I have my partners who do indeed do a lot for me, I do not rely on them financially. I don’t do a bit of handy work around my home, but I don’t really rely on them for anything other than companionship and the time we spend on this rock together. Plainly put, I do not need men and have not needed men in a very long time. My job as a content creator is one that has become lucrative enough for me to be comfortable. I work hard, I don’t exploit myself in the way I once did, and I’m very proud of myself for it. Sex work was a way I pulled myself up, but now it feels like a footnote. Nothing at all comes up when I look up my old stage name and the evidence of my sex work has evaporated as websites got updated and the online atmosphere for sex workers changed. But still, like I said, even after a lot has changed, apparently I’ve got that sex worker stink on me.

I go to the Goth club every Wednesday night. It’s basically my religion at this point. I go there, I see my friends, I catch up with them, I commune with them. I feel very at home in the Goth community. My ex fetishized alternative women, but would shame me a lot for my alternative aesthetic when we first started dating so I was slowly weened out of it. It’s been nice to marinate in LA for a while now and really find myself again.
After the club, I usually go to an after hours. I wouldn’t suggest this, but it is certainly a thing I’ve taken to. I don’t do coke and I’m not looking to fuck, I’m just an insomniac who really enjoys meeting people. I was sheltered for so long in the OC that I’m honestly still adjusting to how interesting people are in LA. Not that there weren’t interesting people in the OC; they were just playing a particular role. in the OC, you only really found out who people were when they had a bit of liquor in them and were around friends. People are more out there in LA and I kinda like that.
The after hours I go to is in this small little house off the boulevard. Tucked away in a quiet little corner. It’s run by a former gang member who I will often see on the boulevard; a nice guy who’s really all about his business. The space isn’t large, but there are several stages for girls who want to dance. I know the guy who runs the girls who dance there; also a nice guy from what I can tell; you never really know. Men come to this little house to meet people, to socialize and yeah, sometimes to pay for dances. Sometimes we have to clear out of a section of the club so that the girls can give special dances to the men who have the funds for them. Perhaps this seems like a strange environment for me to be in, but of the after hours I’ve gone to, this is the one that feels the most chill. Every after hours is going to have a presence of drugs and sex work. They just go hand in hand and late at night, after the bars close, there’s a demand for both.
Every time I go to this after hours, I end up meeting this guy. He’s a handsome man with a darker complexion, and a very pleasant speaking voice. I think we both registered that we do public speaking and so when we have interacted with each other, we end up having some surprisingly articulate conversations and verbal sparring matches. Perhaps this is the trauma, but I kinda like being able to argue with men, especially when I know they’re attracted to me. There’s something really sweet about being able to twist a conversation a certain way because you know the person wants you. And this guy has always been very clear about wanting me, even as I relented.
This is an older guy and I think perhaps for that reason, he has always had a very hard time wrapping his mind around what I do for a living, and he also had a hard time understanding my polyamory. So we often get into these debates about these things where he essentially reveals that he doesn’t really believe me. He doesn’t believe that I have multiple partners who care about me and he doesn’t believe that I have been able to pay my rent and more from my earnings as a content creator. The way he responds to me is as if he believed that I was saying these things to simply cope. Keep in mind, he’s doing copious amounts of cocaine most of the time we are speaking and I’m usually drinking a white claw because to me they’re somewhere between a drink and a glass of water. But still, he did entertain me and I was attracted to him. I’ve accepted long ago that more people do coke than I recognized and while I think its a stupid drug, I don’t really judge people for doing it, just abusing it.
I’ve known this guy for a while now so when he begged to go back to my place for a drink, I unfortunately entertained the idea. Maybe just because I wanted to go home. So we went back to my place and he navigated through the artistic clutter in my apartment to my kitchen where he rummaged through my bar, found the most expensive bottle of liquor and poured himself a large drink that he did not want to finish. This really annoyed me and then he asked me another annoying question as he looked around my apartment, which I will admit is a bit nicer than your average apartment in LA. He asked me how much I paid in rent and I didn’t really want to answer this question, but as I thought of a tactful way to respond, I blurted out
“Unless you plan on paying my rent, I don’t really think I need to tell you how much I pay”
He stumbles into my kitchen to find himself a plate that he could use to snort drugs off of and I get into my bed, defensively, under my covers. I really regret inviting this man into my house, but we carry on our conversation. I start trying to talk to him about what I’m working on as he looks around my apartment fascinated by the corners of unfinished art projects and my filming set up. I tell him that I’m working on a piece about this only fans creator home and the conversation quickly derails into a question I’ve now become kinda used to hearing”
“Are you on Only Fans?”
Whenever I tell people that I’m an online content creator and they meet me in a goth club where my tits are typically hoisted up to my chin, they often assume I’m using a euphemism about sex work. I suppose it’s true that many of the women I know at the club also have only fans; which is part of why the criticism of the Alt Bop house is so strange to me. Sex workers are a huge part of the goth community and many of the commodified aspects of alternative culture are directly inspired by the presence of BDSM fashion in these spaces. Most of these things are associated with each other because the Goth scene is one full of misfits and weirdos and those on the margins. Naturally, many sex workers feel embraced there. While it is indeed frustrating that many men see alternative women and fetishize them, it’s silly to ignore the sex worker presence in the goth scene; and to be fair, it hasn’t just been men who’ve assumed that I was a sex worker.
What bothered me though is that this man has had many conversations with me about my job, he’s even met some of my fans who occasionally end up at the after hours. However, he still believed that once he got me alone, I’d somehow reveal that I was indeed a sex worker and that all the things I have did not come from my hard work, but from a man. He started to ask me if I had ever been behind on rent; and I’m very happy to report that I’ve never managed to struggle in that way. We never returned to our friendly banter about my latest project. Instead, he propositioned me.
I will not get into the details of what he offered, but he wanted to establish a relationship with me where he comes over to my place every day and I service his very taboo fetish. In exchange, he’ll pay all of my rent and then some…and what he was asking for, while strange, wasn’t something I necessarily minded doing…but daily?? For some reason that really stood out to me.
Because I tend to socialize in after hours like I’m observing people’s personalities, I hadn’t really fully calculated some of the aspects of our interactions. During our conversation, he as begging me to show him my Youtube channel, and the thing is, I already have. I showed it to him and one of the first things he said about my channel, which isn’t about my appearance, was that he didn’t like my nails being as long as they were and that he preferred me with more natural makeup. I dismissed it at the time, but as he sits at the foot of my bed, using my sewing table as a platform for him to snort drugs from, I finally started to get a fuller picture.
When you’ve been liberated from men’s financial control for so long, you can forget how it works. You can forget that when men feel like they can control you through finances, that they also believe they can control everything about you. Seeing him every day and doing what he wanted me to do everyday, would have worn away at my spirit. Sure, I’d get my rent paid, but now this man has control over me every single day. I couldn’t share what I shared with him, with anyone else if I was in this agreement with him. It started to register to me that this man was actually frustrated with the fact that I wasn’t in a position where I was struggling so much that I’d entertain his offer. There were much sadder, much more dejected times in my life where I’d probably jump at the chance, but now? I’m not remotely close to needing it and I can tell that many men do not like that.
I can understand why many people take issue with the Bop House specifically, I also feel that much of the criticism is done without an understanding of how the industry has changed. When I did sex work, it was during an era where porn producers and pimps relied on the desperation of the young, often abused women who came to them looking for a way to do sex work lucratively. These companies and these pimps felt like the safest way to do sex work and many women were abused. Many sex workers still are, but OnlyFans has indeed, changed the game for many sex workers.
These days, if I wanted to be a cam girl, I could easily make my own account on a website like Chaturbate and start earning income without the help of a porn company. I’d still have to split my income a bit, but I could control my content. I could own it and I could produce it all myself. Expensive studios and cameras have been replaced with smart phones on tripods. OnlyFans models can simply upload their content and advertise it to people around the world very easily through twitter and now apps like Instagram and Tiktok. The reason why the Bop House is on these apps to begin with has to do with FOSTA SESTA laws which have made it so that sex workers can’t communicate their services through the platforms they were once able to. These laws were made to prevent human trafficking, but in all reality, they prevent of-age sex workers from using the promotional platforms they’ve been using. For many sex workers, these laws have pushed them offline back onto the streets and back underneath the thumb of exploitative pimps.
On Red Pill podcasts, you will commonly see men hold court around how degrading it is to be an OnlyFans model, but they will invite them onto their show to be degraded and ironically, this functions as self-promotion for their OnlyFans. In that way, I think the irony is on full display. There are an increasing amount of angry men who take issue with feminism and the progress it’s given to women, but those same men will complain about being a traditional man who provides for his wife. Yet there’s also men who feel frustrated that women feel entitled to their money, who also believe that when they become rich, famous and hot, they should be able to have as many barely legal girlfriends they want. Then there are men who want to see the money they spend as a downpayment on sexual favors, who absolutely resent sex workers. For many anti-feminist men, OnlyFans models represent the fall of man-kind; the end of “western civilization”. They see women who sell sex as a sort of infinite-money-hack, as these days, women can do sex work without a man in the middle. It used to be that because men took most of the money from the girls who worked for them, that many sex workers were stuck in perpetual poverty. Poverty that ensured that these young women always had a reason to come back to sex work and to use these men as middle men. But now that men are no longer benefiting from pimping in the same way and these women are able to make most of the profits, as these women come out and start sharing the numbers, of course these men are going to be upset. They’ve never made 43 million in a year. In their mind, why should she? She’s a whore!
While I think it’s worth discussing why models like Sophie Rain are successful and its worth criticizing how the Bop House promoted a teen who’s likely already being exploited, I think the anger people have for these women is misplaced in many ways. What people are really responding to is the fact that sex work is no longer underground. Our society has humanized sex workers so much during my lifetime, to the point where I can think of several who have fairly vanilla Hollywood personas now. With that has come improved conditions for sex workers, and are things perfect? Not really. However, what many don’t seem to be understanding is that while pushing these women off social media may seem like a solution to you, disempowering and shaming them makes the abuse porn producers, traffickers and pimps want to accomplish, much easier.
Shame is a big reason why many women who do sex work never report anything that happens to them. The attitude many have of dismissing and discarding sex workers is the same social attitude that encourages abuse towards them. For those personally affected by the patriarchy, it may feel empowering to shame women who do sex work because they are a tangible and precise target. However, since capitalism has existed and patriarchy was established to feed it, there have always been men who were willing to pay to have access to women, and women whose circumstances have been that their only path to financial mobility is a man. For as long as women have been able to have their own bank accounts, men have conflated our outward expressions of femininity as not that far from sex work. My experiences in multiple ends of this has made it very clear to me that at the heart of this anger around OnlyFans models is a resentment for women being able to become so financially comfortable that she objectively does not need a man. Men look at a gorgeous young woman like Sophie Rain and they resent that the closest they’ll ever get to her is being a paid member of her audience. Her financial freedom reinforces to them that she will never be so disempowered that she’d need to settle for them. That if she ever did date them, it wouldn’t be because they were the richest, hottest, coolest guy; as red-pillers like to suggest. She’ll date them because, well she chooses to; and its become clear to me that many men resent women being able to choose anything for themselves.
I think the subject of choice is worth considering because ultimately, many of these choices are simply illusions. I guess you could say that I chose to do sex work, but only because my other options were starving, with no school books and no medical care. No one wanted to pay me to flip burgers, but they would pay me to flip them on their backs. I don’t think most people who end up doing sex work would necessarily choose it. I know a lot of sex workers, but very few who I’d say loved their job the way I love mine. But what I’ve learned is that this can be said about most jobs. Sex work is only degrading if you see it as such, and in many ways, I actually think it’s much more degrading to let a corporation use your body and labor to maintain something you will never own that never feeds back into you beyond a small paycheck and then discards you once you fall out of line. I had a negative experience as a sex worker and I’m glad its no longer my gig, but if I got into it now, who knows. I hated taking off my clothes and being paid pennies for it. I hated how isolated I felt within it and I hated having to depend on men.
Sophie Rain and many other OnlyFans models have come out to say that young girls shouldn’t quit their day jobs for OnlyFans fame. That only happens to a very small amount of people. Most OF creators make just above minimum wage. I don’t think young girls are turning to OnlyFans creators and viewing them as role models, and if they are, I’d like to speak to their parents. Frankly, I think that’s where most of the blame should be placed. Tiffany Smith is feeding her daughter to the sharks because it pays to do so, and that’s very sad to me. More than these sex workers, I believe we should criticize the capitalism that would allow her to feel completely fine selling her daughter. Would she do that if it didn’t pay?
Sex work is work and we only think of it as easy because we view sexuality through a certain lens because of how sex factors into our lives. However anyone whose done sex work will tell you that if you think it’ll be easy, you will fail. As sex workers have built and gained their own platforms, they can have open conversations about that. To me, it’s hard to get the impression that sex work is glamorous if you’ve heard those conversations. Frankly, sex workers make it look easy, but that’s also part of the job. I personally find what I do now to be much easier. I found out pretty quickly that i don’t quite have the heart for it and I’m not very good at pretending.
At the end of the day, this is all marketing. The Alt Bop House is not catering to teenagers who are alternative who care about “alternative principles”, they’re catering to men who fetishize alternative women; and if you are one you know they don’t really like them, they just view them as more adventurous than the women they typically go for. They are selling a fantasy the way we are incentivized to do so under capitalism. About 6 months ago, some of you may have noticed that I have started playing up my appearance and have committed to a certain aesthetic on my Youtube channel. I’m also more overtly flirtatious and I’ve finally started wearing bras on camera (lol). Since I’ve made that change, my following has grown dramatically and I’ve made twice as much. On Patreon, I went back and forth with my audience about shifting into “Kat Blaque, the character” and that’s what you now see on my Youtube channel. It’s still me, but it’s a very curated, hotter version of me. My experience with sex work has made it so that I honestly have really struggled around the idea of putting myself together to film Youtube content. I hate the idea of selling my appearance, but I had to shift my thinking around this and I’m glad that I have. Now I see it all as a work uniform of sorts. Soft makeup, a Victoria Secrets push up bra and Jovi by Outre teased up to remind my audience that I’m a Goth without dark makeup that often distracts my viewers. It’s a look that’s worked; it’s a fantasy that sells. I could argue with myself all day about how I’m reinforcing some unhelpful things by leaning into these things so heavily, but at the end of the day, whether I wear a bra or not, whether I wear makeup or not, I alone will not defeat this societal trend of expecting women to be glamorous and presentable within the industry I work in and it doesn’t serve me to act as if it is my responsibility, because it isn’t. In fact, I’d say that trying to make it seem as if it is, does a great job of providing cover for the much harder to destroy societal reality of patriarchy.
These sex workers are easier to blame than the men who patronize them, but the demand for them will continue to exist whether or not they’re on the main stage or in the shadows. Personally, I like that things have gotten so much better for sex workers that they can finally get paid what they deserve without having to hand their paychecks to a man first and I will always support improved conditions for sex workers over blaming them for being sex workers. To me, that argument is no different from “what was she wearing”. It’s easier to criticize the clothes a particular woman was wearing than it is to deconstruct a rape culture that says if certain women look a certain way, they should expect abuse. But we lean into those half baked ideas because they’re easier to latch onto and we want to maintain the stigma around women dressing immodestly, and therefore maintain a central part of controlling women. There’s a reason why rich men who’ve historically abused women and participated in human trafficking are suddenly trying to “protect women” by creating laws that make it easier for them to keep sex workers and their abuse of them, in the underground.
-
The Kittens in My Garden
One of my most vivid childhood memories is getting lost. Believe it or not, I got lost a lot as a child. I was one of those leash kids. We were on a walk in our neighborhood and she was outpacing me. She was dressed in her smart, purple work out attire that, in my memory, is always a very of-the-era retro design. She was focused on her fitness goal, while I was taking a more casual pace. I was always the kinda kid that walked the mile. This was one of the very first times I’d ever gone this far into the neighborhood. I was raised to be cautious; and growing up where I did, I never truly knew what it felt like to feel unsafe.
Our town had virtually zero crime and moving there was very intentional for my parents. My father was raised in the projects of Boston and he didn’t want his children to ever live a life like that. So, when they adopted us, they decided to raise us in a very safe, quite neighborhood in the San Gabriel Valley. My parents were the original owners our home, and that was impressive, but the houses higher on the hill were more impressive to me at the time. The further up you went, the bigger the houses became and the wider the driveways got. I’ve always loved architecture and I remember admiring those big homes, wanting to live in one myself, but not appreciating, at the time just how good I had it. In my wanderlust, I got distracted and lost my way. My mother would hit pause on her Walkmen and then double back to get me. She’d never leave me behind, but I remember that little bit of anxiety I had about holding her back. She was so driven and goal oriented and as a child, I don’t think I was quite as perceptive of just how much sacrifice she made to become a mother. She slowed down her pace and we walked the rest of the way together.

I would describe my mother as a type-A personality. Perhaps she developed it over time through my grandmother, a glamorous woman who, to my understanding, was fairly strict. She had high expectations for my mother, and from what I can tell, she fulfilled them. She graduated from Harvard with a Masters Degree, she married a good Christian man, she raised her children in a safe neighborhood and was very involved with the church. My mother was…impressive. One of the most impressive women I’ve ever known.
While my parents raised me in LA County, my mother worked in the middle of the city. She’d drive almost 4 hours to and from work daily, and sometimes I’d go with her. It’s impossible for me not to associate the city with my mother. I spent a lot of time with my mother, perhaps because, despite her being a working mom, she was otherwise quite traditional. She was pique 90s business woman classy. She always kept herself together and til the week of her death, she always kept a consistent hair appointment. You could never catch her slipping, and I remember my grandmother being the same way, just a bit more 60s glam. I’d often go with her into the city for her hair appointments. The culture shock I had when she’d show up to some lady’s house in the hood and she’d be getting her hair done in the kitchen, the smell of Blue Magic mixing with the smell of stove-fried chicken. People were so different in LA. Not to mention, growing up in the SGV, most of my neighbors were Chinese. I didn’t know very many other black people and sometimes these ventures into LA were the only times I interacted with black folks I wasn’t related to.
My mother was the first person I came out to. I don’t remember exactly how it happened, but I do remember I started by telling her that I was attracted to men and I did this already knowing very well that I was not cis. When I said this to her, she said “that’s not it”; and initially I interpreted that as a rejection of my own statement of my sexuality; but with time I realized that she saw through my (not very convincing) gender performance at the time and recognized that I was likely a trans woman. She never encouraged me or told me who I was, but she never judged me. In school, I got into the habit of wearing baggy clothes over my usually hand-drawn, painted, or sewn clothes that I wore to school that were decidedly more feminine. My father shamed me a lot for being feminine when I was a child, so I learned to hide myself from him, but my mom was a different case. Sometimes she’d be sitting right there when I’d get back home and she’d see part of what I actually wore to school. She’d always chime in with a compliment or a comment about something I was wearing. I have a distinct voice memory of her saying “I like that” whenever I wore something different. I’ll never forget when I purchased my first pair of Doc Martens from my first check from my first animation job and she told me she wanted a pair herself. I guess it shouldn’t surprise me that she liked my style so much as she was one of my first inspirations, but at the time, it always caught me off guard. I hadn’t expected her to be so accepting of me before I came out. She didn’t love all of my outfits though. Maybe the shorts were too short sometimes or the pants too tight. She made sure to let me know, but never made me feel terrible for being myself.
Shockingly, I was a Thespian in High School; and for my Advanced Drama assignments, we’d have to go see actual stage plays and do reports about them. My mom and I would go into LA by ourselves and go to the most bizarre little plays. Once I came out to my mom, I wanted to see as many LBGT themed plays as possible. When I came out to my mom, I asked her not to tell my father. So it became, I guess, our own little secret. I feel strange about that now, but back then I was so terrified of my father knowing that it felt nice to have someone at home that loved me enough not to do what I was afraid of my father doing to me. While I still remained closeted to my father, outside of the home, in retrospect, I was pretty out there in every other context. I was a kid with splatter painted rainbow jeans and fingerless gloves. we went to so many plays that had queer themes and I remember that being very impactful for me because I didn’t know very many queer people at the time. After the plays, we’d often go get food. There was always this line between my mom and I, and my brother and my father. They’re traditional dudes with chicken tenders diets and we’re more adventurous eaters with an ethnically diverse taste. So we always took our time together as an opportunity to eat in a more worldly way. We had this tradition of getting Pho, which was very exotic to us at the time. My mom and I just had this thing…this thing that only her and I shared. This knowing. This kinship. This love that was specific to us. A sense of humor and warmth and closeness. There was no voice that calmed me more.

After college, I briefly moved back in with my parents who, by then, had moved from that two story home I grew up in, into a little apartment in San Dimas. It sounds so classist now, but I remember thinking about how sad it must be that they moved from a home to an apartment. We went from having a ton of space to very very little. By then, it was impossible for my father to ignore that I was a woman. At this point, I’d already been stealth and since we lived in a new town now, I was functionally stealth while live in San Dimas at the time. I had just turned 21 and I went on a lot of dates and eventually, I met someone and we moved in with each other and I officially left home. When I moved out, things were a bit strained. My partner was white (well, passing… but that was a white boy!), and my dad didn’t really accept our relationship. Partially because he was white, but I think mostly because he was a man. Moving out marked the point where I started seeing my parents a lot less. Because of my father’s treatment of me, I didn’t like to call home very often and I often resented receiving phone calls from him. It was so hard to talk to someone who flat out doesn’t accept the version of you that is dramatically happier. I regret letting that get in the way of me speaking to my mother while she was still alive. She didn’t deserve to be punished because of how much I struggled to speak to my father. I will always regret not calling enough and bearing and grinning my discomfort just to speak to her more. I thought I’d be raising a family with that particular boyfriend and ultimately, after 6 years, I realized the suburban dream I imagined having with him wasn’t really what I wanted, and I no longer wanted to live in one of those big houses on the hill. So I left him and went to the city.
A lot of the little shows we went to were in the Hollywood/Los Feliz/ Silverlake area, and I knew that when I moved to LA, that’s the general area I wanted to be in. A few years ago, I signed a lease on a new apartment and I finally live in the Silverlake area of Los Angels. I really love my neighborhood… it’s gang territory apparently, but I’ve been told that if I mind my business, I’ll be fine. My neighbors seem to be really sweet even though I kinda stand out in the neighborhood. Once again, I’m one of the only black people in my area, but I love my location and everyone’s pretty friendly. My neighbors are mostly Salvadorian and they’ve confided in me that they’d rather have me here than a white gentrifier. I suppose my gentrification is less bad because I’m black. My apartment isn’t cheap, but it’s not the most expensive place I’ve lived. It’s the first place i’ve lived in LA that feels like home. I can’t believe I ever wanted to live in a big mansion. What would I even do with all of those rooms? I think it’s the perfect amount of room for me, and the best thing is, I’ve got a patio!
I’ve never had an outdoor space before and I gotta be honest, it really makes a difference! There’s something really nice about sitting on my patio with a CD on in the other room, a cocktail in my hand, the sound of my neighbor’s Bachata in the distance, and that sweet, sweet city air… maybe even a blunt to really take it over the edge. It’s like my little corner of paradise. It’s been a fun little project for me. I’ve never had outdoor space before so I’ve enjoyed buying all of these various little doo-hickeys for it. A cute little table and chairs, fake leaves to cover my storage, an umbrella for shade during the summer. I didn’t know I had to buy a heavy iron base for my umbrella when I first got it and I was so excited when I eventually got one and I was finally able to up my umbrella! That’s when I started sitting out there and I decided to cover the back gate with thick bamboo to give myself a little privacy because yes I do be on my patio half naked cuz I’m grown!
A lot of times when I’m writing my scripts for my Youtube videos, I’ll sit on my back patio and write on my Macbook. I was on my patio one afternoon when I got the phone call from my father. He said, through tears,
“Mumma’s Dead”
They’ve been married nearly 50 years and I knew that this man, whom I had grown so distant from, was hurting desperately. And so was I. I don’t think I understood permanence until I realized I could never speak to her ever again. I had waited for this moment in time where I’d be able to have Pho with her again, and it never came. It never will come and that hurt. It still hurts. My wound will never heal. I felt helpless so I screamed louder than I’ve ever screamed and a bunch of my neighbors peeped their heads out to see me crying on my patio. That was a day that changed me.
I remember sitting on her bed with her one afternoon, watching Bay Watch and chatting between commercials; and she told me that when she dies, she wants yellow roses at her funeral. I didn’t register it until I was at the funeral home, flipping through floral arrangements that the reason she said this to me was that I would ultimately be the person to make these plans. She knew that even back then. I figured out through my mother’s death that I was the most successful person in my family. Her funeral fell almost entirely on me. She had a Christian burial complete with a pastor from our church and I made sure she got her yellow roses and a lilac casket. She got her final manicure, hairstyle that I know she would have appreciated and beautiful dress that maintained her modesty, how she often did. Edward held me while I cried nonstop at her funeral. My hair was green at the time. It felt disrespectful and inappropriate for the situation, but I can hear my mom saying “I like that”. When she died, something within me shifted. An innocence I felt I still had, I recognized had been gone for quite some time.

One of the more recent additions to my patio was a small vase with my mother’s image on it. My aunts friend made it and I managed to take it from the repass. They have this sorta craft-like appeal that I know my mother would have loved. My mother is the reason I’m an artist. In fact, she’s the one who took me to an animation convention many years ago when I was a child; and it was there that I decided to go to Cal Arts because a very impressive person there had graduated from there. She was always making room for creativity. She volunteered for the Brownie Scouts at our church and she was always responsible for coming up with some new craft. Because I was always with her, I ended up doing a lot of these crafts and I think that’s where I got a lot of my handy, DIY nature from. I have fond memories of stealing her sewing kit and hand sewing a lot of my first pieces of feminine clothing. I have all the culture I do because of my mother. She introduced me to a world outside of the bubble created for me and placed the creative seeds in my mind that ultimately led to me being successful enough to be able to bury her.The photo on the vase is a photo of my mother in her home office. It’s a photo that portrays a fashionable woman in very humble beginnings. It’s a good portrait of the mother I remember the most. I found a lot of photos of her before she ever became a mom. It’s strange looking at photos of who your mother was before you existed. She had a sheen of youth, optimism and whimsy in her old photos. It’s clear that adopting us changed a lot for her. As I went through her things, this became even more clear to me. In every unfinished notebook and every scrap of paper nestled between a Daniel Steele novel, I saw the dreams she had. Every job she considered getting, language she started learning, every future plan she had and so so so many unfinished notebooks. One of the notebooks I found had little scribbles of texting acronyms. I remember when she wrote it when texting started and she would tickle herself with the silly acronyms we used during the height of t-9 texting. She loved that something like “g2g” meant “got to go” and “ilu” meant “I love you”. She always delighted in those simple things. She hated feeling out of date, and she was starting to look into taking classes about technology. I regret those moments I was frustrated explaining technology to her. I think she would have enjoyed TikTok.
My mom struggled with MS for many years. I saw her slowly deteriorate from the woman who would leave me in her dust to a woman who relied on everyone for everything. She hated that. She hated that she was no longer able to be the type-A person she used to be. She never wanted to give anyone the impression that she couldn’t do it. As I’m writing this with tears soaking my face, I’m realizing that I get so much of my spirit from her. That was one of the strange things I realized as I processed her death. That so much of who I am, is actually her. In many ways, I’m almost a different version of her that went down an incredibly different path. As I collected her things, I noticed just how many little private bits of happiness she put aside for herself. So that’s where I get it! She had all sorts of trinkets and things that may have seemed insignificant to most, but I know for her contained a memory. We had so much in common and when I found this picture of her, I cried because I never realized that she too also used to wear oversized glasses. I’d never known that, we’d never discussed it. We’re just oriented the same way. Even though I’m not biologically related to her, it’s hard not seeing how much of her is in me.

Growing up, my father built a walk-in closet for my mother to store her extensive wardrobe in. Because I used to go through it all the time, I was aware of just how much she had downsized. She used to fill rack upon rack with clothes, but at the end of it all, she had very few things. She’d moved twice by now so she had downsized just slightly, but surprisingly, she kept a box full of every accomplishment I ever achieved. Every silly paper I got an A on. Every poem I ever wrote her. Every playbill. Every trophy.
Recently, I decided to make a real attempt at having a garden. I don’t have a green thumb at all… in fact, none of my plants have managed to stay alive. However, at the funeral, someone gave me a house plant. I dunno the name of it, but it’s a pretty cool lookin’ one. I’ve managed to keep it alive and that made me feel hopeful; so naturally, I decided I could buy a few garden beds from Target and actually try to grow my own food!

I planted a bunch of random shit. Mostly squash, herbs, tomatoes, peppers, swiss chard and some random flowers. It was slow starting at first, but it’s really started to flourish. I still gotta figure out a way to get rid of those pesky aphids, but all-in-all, it’s starting to look really productive. I started moving some of my planters around to catch the sun more effectively and I feel like I’ve recently found the most perfect feng shui for my patio because it now feels massive and lush now that my summer squash is really taking off. I gotta do some cleaning, but it’s really becoming a peaceful place. my little corner of tranquility.
The tricky thing about having a garden is you have to tend to it. Right now she’s a little sensitive. The heat is getting to her so I have to make sure I always come back to my apartment and water it so that she’ll continue to grow. A few days ago, Edward finally helped me set up a drip system so I’m expecting it to grow a lot better now. However, before then, it was nice to have a reason to come back to my apartment and take care of something. I spend most of my time at his apartment so until recently, it wasn’t uncommon for me to miss a day and then come back to wilted plants. That started feeling selfish though so I made a habit to come back every day to make sure the plants were ok.
The past week or so, I’ve had some visitors on the patio. A pair of very adorable kittens who have recently enjoyed using my patio as a shady little get-away during the heat wave.
Alexander saw them this week when we had our date and he and his wife are pretty notorious for taking in the neighborhood cats. They have a little shelter for the ones that stop by. When the kitties first came to my patio, I realized how nice it felt to have them there. They’re so cute and sweet, and its just nice to see them. It brightens up my day a little bit. One of them is really timid and shy and the other is very chaotic. I sometimes sit on my patio and watch them catch flies.
I got the impression that they weren’t eating and didn’t have a cool place to lay so I decided to open up my umbrella and I tried to create a few little spaces for them to chill on my patio. For my mother’s funeral, I received a large flower arrangement in a basket. I kept the basket for emotional reasons, and I realized that it would actually make a pretty great little place for the littles to chill. So I took some pillows and put it in there so they’d have a place to relax.
Today while I was in Target, I decided to get a little bag of cat food for them because I figured they were hungry. When I got home, I took my doggy placemat and put some food and water in it and they took to it immediately. I actually grew up with a little kitty named Sparkle who my parents had to get rid of because I was allergic. That’s always made me sorta sad. I’ve never really been a pet person. I like cats, I guess but I’m not a cat lady, really…not yet at least. And I gotta admit, these cute kids had me really considering it.
As I sat there watching them eat…I started crying. There she goes again, crying on her damn patio. I realized that in a way, without realizing it, I had been exerting, in my own small way, a maternal energy in the space where I learned that I had lost my mother. I think my mother passing away shifted something within me that made me care a bit more about hungry kitties in need of shady place to lay their head. Sometimes when I have moments like this, I wonder if this is evidence of some sort of suppressed maternal desire I have deep down inside. I came to LA for self discovery when I realized that I didn’t really want that suburban life I once dreamed of. But sometimes I have these moments where I remember that a different version of me imagined that at this point in my life, I’d be putting my kids into the 2nd grade. And honestly, there are times where I think about it. Should I be a mom? I feel like the overwhelming answer is a no. I can’t imagine it… but at the same time, I think I’d be a really cool mom. Maybe feeding these kitties is the closest I’ll ever get. As they skittered back into their little shelter under my garden bed, I felt immensely thankful to those kitties for giving me a moment of purpose and not running away from me when I started crying. I like them on my patio. I love the kittens in my garden.
As it turns out, those kitties aren’t street kitties at all. They’ve got a parent already, so there goes my fantasy of adopting them! They still come to my garden and they’ve since become favored by my neighbors. I’m really thankful that my mom adopted me. We aren’t biologically related, but that’s my mother through and through. I used to think we were so different and I wish I was able to celebrate how similar we were when she was alive. I realize now that every little polite suggestion she gave me was her recognizing part of herself in me. That while I knew her as my mother, she was so much more than just that. She existed outside of and beyond her role in my life as a mother. She was complex, she was strong and ultimately she taught me how to love…I miss her a lot. I miss our banter, our dark jokes, our particular love for each other. But in so many ways I’ve realized that she’s not really gone. She lives on in me and is in the love I have for others. So she will always be with me, even if she’s no longer with us. And the same is true for every other person she’s ever touched. She will always be my idol.
Thanks for the kittens, mom.
-
How to Join the BDSM Community, and What to Know Before You Do
So you’re curious about kink and you’d like to connect with the larger “BDSM Community”, but don’t know where to start. Well, you’re in the right place. In this post, I will discuss what I did when attempting to enter into the BDSM community and some of the lessons I learned along the way.
I’m the sort of person who doesn’t have a “throw the baby out with the bath water” attitude so this post will be very honest about both the good and the bad aspects of the BDSM community. That said, I do think it’s important for me to preface my thoughts with the fact that I am speaking from the perspective of a person who participates mostly in the heterosexual Los Angeles BDSM scene. From what I’ve gathered, the BDSM community takes on different vibes in different areas so some of the things I say here, might not apply to where you are, but I tried to make it as universal as possible.
The Pros and Cons of the BDSM Community
A lot of people are turned off by the idea of joining a “BDSM Community”. Mostly because they imagine them as being overly involved, up their own ass and full of themselves. Unfortunately, that characterization isn’t necessarily incorrect, but I think the first thing to recognize when attempting to join the BDSM community is that there are often several. In Los Angeles, the vibe between one dungeon can be so vastly different from the vibe at another dungeon. Currently, we have three main Dungeons in the LA Area. Threshold, Sanctuary and 910 WeHo. Each of these dungeons feel very different and often you’ll only see certain people at certain dungeons. So it’s easy for these spaces to have a different feel and if you find yourself not connecting wit one community, you might find connection in another. There are also several smaller, more private networks of kinksters who practice BDSM within a “house” structure away from the public BDSM scene. This tends to be slightly more common in more suburban or small town areas. Quite a few people in the scene will ultimately leave the public BDSM scene for their small network of kinksters. Sometimes it’s formal, like a “house” and a lot of times it’s informal and casual, but communal.
Practicing BDSM doesn’t require that you participate within a community, but there are many reasons why exploring BDSM within the context of a community would be beneficial to you. Here are my personal pros and cons.
Pros
One of the main benefits of practicing BDSM within a community is that it generally means that you’re able to practice BDSM in a communal way. Curious kinksters will often go online to find the first person who’s willing to play with them and their excitement often prevents them from considering their own safety and health. I’m a submissive and I remember when I first came into the BDSM community, there were a lot of men who were eager to define what BDSM was for me. Quite often, their way of doing that required isolation away from people who could observe and criticize our dynamic. When you’re new, it’s very hard for you to know what is and isn’t safe and if anything, when you’re in that stage of your kink journey, it helps to get a second opinion.
In the early days of my BDSM exploration, I’d connect with men who wanted things from me that made me incredibly uncomfortable. When I’d tell them it made me uncomfortable, they’d say that if I were a real submissive, I’d do what they wanted. One dominant, for example, wanted me to be sexual with his other female submissive. Aside from the fact that I’m not attracted to women and barely knew either of them, he argued that if I were a “real submissive”, I’d simply agree. When you’re isolated from the community and you don’t have the framework for what a healthy dynamic looks like, things like this might initially sound reasonable to you, but being connected to a community means being able to have other people to ask questions about what is and isn’t okay.
One of the biggest benefits of being part of a BDSM community is that it connects you to a network of kinksters who are consciously and thoughtfully practicing BDSM. When you’re new, having that network can be incredibly valuable. You might want to jump into the scene very quickly, but you might be underestimating that there are people in the community get off on pushing the boundaries of new kinksters. These people are, quite often, abusive and are the kind of people who deeply resent the idea of their BDSM play being monitored. That would be a red flag. So having a community of people to ask “is this normal” or “is this okay” can be incredibly important when you’re first finding your footing.
When you’re new, chances are you won’t understand how to do BDSM play “safely”. Something like rope, for example, seems incredibly simple, but is actually quite dangerous. Probably one of the more dangerous things in BDSM. It’s very easy to hurt someone when you don’t know what you’re doing, but luckily, kinksters often love to teach classes. A lot of people who are in the scene, have been in the scene for decades and they very much enjoy sharing their knowledge. It might be helpful for you to take a hands-on approach when first learning about BDSM so if you’re privileged enough to live in an area that has hands-on classes, take advantage of them! Classes are also a great way to connect with new people who are also into the same things you’re into.
Another huge benefit is “public play”. In this context, I mean play at a dungeon in front of a room full of people. Most dungeons have what are called Dungeon Monitors, or “DMs” as they’re often called. Usually, these are experienced kinksters who are familiar with the rules of the Dungeons. A potential draw back of “public play” is that usually it limits the kind of play you can do. For example, all BDSM dungeons in LA forbid breath play at most of their events. A DM is the sort of person who will kick you out if they see you doing breath play since it violates the rules of the dungeon. They’re also the sort of person that would monitor a breath play scene if it was allowed. Because of the degree of risk involved in certain play, most dungeons will require that your scene be monitored by a DM while it’s going on. A DM will check in on the scene to make sure that everything is okay, and everything is understood. Playing at an event with a DM is a great way to play with partners whom you are still getting to know, who are still getting to know you.
“Vetting” is a huge bonus when joining a BDSM community. Most of these communities have history, and that allows you to figure out which players are safe or have a history of repeated violations. BDSM communities tend to be insular and generally speaking, the people within them are invested in maintaining them. So what that means is there are people who will work hard to ensure that abusers don’t find their way into certain spaces, but this also brings me to my list of Cons about the BDSM Community.
Cons
Speaking very bluntly, there are a lot of reasons why I would heavily discourage anyone from joining the BDSM community. Like most things, I cannot fully write off the good aspects, but the bad aspects have, in many ways, shifted my feelings about the BDSM Community. I always try to be honest, and would I’d feel dishonest presenting the pros without extensively covering the cons.
I would say my favorite time in the BDSM Community was when everything was new to me and I knew very little about the history of the space or the people within it. Especially when you’re a woman, and especially when you’re a submissive, you are very much embraced when you are new and people are often incredibly nice and welcoming to you. My first few years, I learned a lot and played with a lot of people and grew to understand so much more about myself. But my impression of the community has indeed shifted the longer i’m in it.
Here’s the thing: the BDSM community is not unlike a lot of spaces where people politicize, politic and ego quite frequently gets in the way of doing good work. When I first came into the BDSM community, I bottomed for a man for about a year. He was very eager to connect with me when we first met and enjoyed the fact that I was new. He spent a lot of time discouraging me from connecting with any dominant man who expressed a vague interest in me, often saying that these men had a history of abuse. I took his word for it because, after all, he was more established and experienced than I was, but it would take me a while to understand that some of those stories he told me weren’t true or were simply misunderstandings.
As you enter the BDSM community and try to find out who is and isn’t a good player, you will very quickly realize that sometimes people transform miscommunication into abuse. Sometimes minor infractions become massive once they’ve been processed through the telephone game-esc communication that often happens within BDSM circles. In the community, you’ll find a lot of people who believe that they have the one objective truth about how BDSM and consent should and shouldn’t be and you’ll discover that some people claim abuse because of their own personal philosophy, and not necessarily because someone is actually a dangerous person. Then once you start to cast doubt on that, you’ll learn that there are people who actually are abusive, but because of how they present themselves or maybe even the cult of personality they’ve cultivated, they will be presented to you as safe.
As mentioned earlier, quite often different dungeons and spaces have a different vibe and community. That’s great in one way, but because things are that way, it’s not terribly uncommon for abusers to move from one dungeon to the next and only get called out when one of the few cross over patrons brings it to the attention of the venue owners. And even then, the he-said she-said stuff nature of some of these conversations means that people have their biases and don’t often always believe every story of abuse. Unfortunately because I’ve observed how sometimes people transform small incidents into massive ones, I can understand why that’s often the response. But that said, one of the biggest things that turned me off from the BDSM community was just how many people I’ve heard abuse allegations about that are in positions of power. Of all of the stories I’ve heard, I cannot think of many of these abusers who are outright banned from all BDSM clubs in Los Angeles, and sometimes these people have enough money to throw their own events…
If you’re a marginalized minority of any sort, I would regret not warning you that while the BDSM community may seem slightly more progressive than most vanilla spaces, you might still run into the same issues, with a liberal facade. As a black trans woman, I’ve very frequently found that these spaces tend to be very white and that when an event says “pansexual”, what they really mean is straight.
I’m a straight, submissive woman so for the most part, the heterosexual BDSM scene doesn’t really alienate me at all, but it took me a while to realize that if you’re a person who identifies as queer, you really do have to seek out queer specific events. You might often see an event listed as “pansexual” and what they mean by that is that it is an event where everyone, regardless of sexuality is welcomed. However, what these events turn out to be more often than not, is heterosexual. What I mean by that is those events almost always end up being mostly dominant men and submissive women. In all of the years I’ve been to dungeons, I’ve only once seen two cis men play with each other once. On top of that quite frequently scenes between two cis women are often done for the male gaze. It’s very easy to walk away with the impression that this is what the BDSM community is, but what I’ve learned is that there is a completely separated world of queer BDSM that I am not personally tied to. Like most subcultures, it’s just a matter of finding the right people who can point you in the right direction. So if that’s important to you, make connecting with other queer folks one of your main priorities when joining the community.
The community has the same issue with race. At least out here, the BDSM community is very white. This means that as a person of color, you will quite frequently be in the position where you are seen as novel and you will likely be fetishized. I am constantly navigating around white people’s race play fetishism and how frequently dominance is projected onto me because I’m a black woman who isn’t self loathing and that can, indeed, become exhausting. There are usually several smaller groups within larger BDSM community dedicated to cultivating community among people of color in BDSM. It’s worth investigating organizations like A Tribe Called Kink, which are all about creating spaces for people of color in kink.
Additionally, while the BDSM community may indeed talk about how “safe” it is, very few things we do are truly, completely “safe”. Be very wary of anyone who says otherwise. We can find safer ways to do what we do, but most of these things have some degree of risk and this risk is constantly downplayed in the interest of making BDSM seem accessible to everyone. Personally, I am a very risk aware person, which is why this article is blatantly speaking about the negative aspects of the community. However, these are the issues I have mostly with the “public” scene, and it’s still very possible for you to build a BDSM community outside of that.
My biggest bit of advice for anyone joining the BDSM community or exploring BDSM privately is to GO SLOW and get to really know your play partners. The biggest mistake I see people doing is rushing into the scene, doing things they don’t understand and harming themselves, harming others ,or being harmed by others. You will not lose anything by entering into the community slowly with an acute awareness of the risks. There are too many people out there banking on you not quite knowing your own limitations; for that reason, long before you go to a dungeon, I’d tell you to go to a munch.
Finding Play Partners and Entering The Community
My first dungeon was a small, clean little club in an industrial area called DragonsGate. I had just gotten out of my monogamous, vanilla relationship and I was very eager to explore. I found the event online and decided to show up to the dungeon alone, without knowing anyone. Perhaps it’s because I’m a woman, but people were very friendly to me. I got a tour from the owner and it was truly a beautiful little dungeon. These were my first, conscious, informed steps into the BDSM community… but I was alone.
I remember standing awkwardly in the corner with my hand gripping the inside of my other arm. I was far less confident back then, so I definitely looked like a newbie. Back then, I was still figuring out if BDSM was for me. I’d been through a lot and I was trying to explore myself in a newer, more self sufficient place in my life. I hungered for community and friends whom I could speak openly with. I spoke to a few attendees that night and they told me that i should go to a “munch”.
What are Munches?
A Munch, or a Slosh, depending on where you are, is a casual meet up at a restaurant or a bar. The idea is that if you get a bunch of kinky people in the same place at the same time, there’s a high chance that they’ll make some sort of connection. I first started going to munches before I moved to Los Angeles, when I was living in the middle of nowhere, Orange County. We’d meet at a Fuddruckers and very informally string a bunch of tables together and talk; not just about BDSM, but our interests, what TV shows we were watching and what we did when we weren’t at the Dungeons. It was a really great way to meet new people and make new friends. You just eat, or drink and get to know the people around you. There’s no pressure to play and since we’re in public, there’s absolutely no BDSM. If you were talking to someone online about BDSM, a munch would be a great place to meet them in public, in a mutual space full of affirming people.
For me, munches, not the Dungeons, are the true soul of the BDSM community. I cannot overstate how valuable they were to me when I was desperately sorting through my own kinkiness and polyamory. I truly struggled with figuring out if BDSM was for me and I just needed to see that there were other kinksters out there. These days, you’re way more likely to run into me at a munch than a dungeon; and a lot of the people I know who no longer go to dungeons, still make sure to make it to every single munch.
You’ll find munches mostly on websites like Fetlife, or sometimes even websites like EventBrite. You might very well think that there aren’t any munches in your local area, but you much be surprised, as I was, to discover that they’ve been happening in your community for years. One of the best part of going to munches is that you’ll usually meet people who are connected to other gatherings and events and that will be a good way to figure out where exactly you should go to find information about other events. BDSM events become more hush-hush the smaller the communities are. Sometimes it’s just a matter of meeting the right people who can steer you in the right direction.
Munches tend to happen monthly and depending on where you are, there’s often a flow of new people each month. When I was living in Orange County, our munches felt like small family gatherings because it was, for the most part, the same small group of people. In the city, there’s a similar feeling, but there’s often a large flow of new people or sometimes out of state visitors. If you’re new in town or you’re the sort of person who struggles making friends, munches are a really great place to meet people. So many of the friends i’ve made at munches are life long friends. I even managed to find some people to help me move apartments from the various munches I’ve attended. And if you’ve ever helped someone move, you know that’s pretty deep.
I will probably never explicitly speak about this on here, but I do some community building in the Los Angeles area for the BDSM community and I currently organize one of the largest munches in the city. I started my munch because I felt there was a void in my particular part of the city and I was surprised when it became so popular. Some people reading through this post might not currently have munches or BDSM Dungeons or really even much of a BDSM community in their area. If you’re in that situation, my biggest advice to you is build it and the people will come. Starting your own munch is, in my opinion, the first thing to do when starting your own BDSM community, but that’s a subject for a future entry.
Until then, I hope what I’ve said here has been helpful in your quest of making an informed decision about whether or not you want to participate in the BDSM community.
-
Is “Based Chaser” a Chaser?
Listen to this post in my voice. A few days ago, a video where a man expresses unflinching attraction to transgender women went viral on social media and it’s causing a lot of debate and discussion about trans attraction and whether or not the man in the video is a “chaser”. The short street-interview style video starts with a cis man asking another cis man how much he’d have to be paid to “suck a cock”. The interviewee responds with a follow up question asking to clarify if the person with a penis is a cis man or a transgender woman. For him, when it comes to cis men, there’s no chance in hell it’d happen, but for transgender women; not only would he do it for free, but he “already has”. See the video below.
Conversations about trans attraction are very hard to have because the opinion people have of these relationships tends to lead to the social understanding of how they function. Most people discussing relationships between cis men and transgender women adhere to one narrow conclusion: transgender women are men and the men who sleep with them, gay. In fact, one of the tertiary conversations being had right now by gay gender critical folks is that this man is homophobic for not identifying himself as bisexual or gay. It is, however, important to note that this man never once identifies himself as heterosexual, that is simply assumed of him because he’s a cis man. That aside, quite frequently transgender women, like myself, are left to defend the sexualities of these men while they remain largely silent and closeted about their attraction to transgender women. Transgender women are often seen as unfaithful narrators of their own experiences, but I’m going to push against that in this article and have a discussion about trans attraction and chasers from the perspective of a transgender woman who absolutely has the ability to speak with authority about the men who have pursued her all throughout her trans life.
When you’re a transgender woman, you become acutely aware of the fact that attraction to you is often going to be politicized and if you’re, unfortunately, attracted solely to men, this often means navigating through the murky waters of trans attraction, a man’s heterosexuality, as well as the ways your sexual capital shifts through your transition. The impression I get is that most cis people have a very hard time comprehending why a person would ever be attracted to a transgender person; afterall, transgender people have been firmly established in our society as strange oddities that could never possibly be loved without some darker desire or intent, and cis bodies have been established all our lives as the only valid ones worthy of love. Because of this, a lot of people seem to conclude that the cis men who pursue transgender women are simply confused men who truly desire sex with cis men. When these men blatantly state their interest in a pre-op trans woman’s genitalia, it’s hard to argue against that point when so many of us have defined our sexuality not by gender, but by sex. The closest I’ll get to validating that understanding is acknowledging that most of the men who actively pursue transgender women are indeed attempting to figure something out about themselves. Transgender women are an oddity to most of these men and a very uncommon one. For that reason, most men who are interested in transgender women will likely never have the chance to sexually explore with one before determining if they are attracted to them beyond their sexual fantasies. As we all know, often fantasies don’t align with reality and many men will sit with undetermined feelings about their sexuality and their attractions until they’ve had certain experiences with transgender women. Often times, it’s their quest for sexual exploration and the path they tend to choose that gets some of these men labled “chasers”.
Back in the day, I used to mercilessly grill the men I was speaking to on dating apps about how exactly they discovered they were attracted to transgender women, and I would often get some variation of these two responses:
“One day I was flipping through a porno mag and I saw an ad for transsexuals in the back and it turned me on. So I started looking at trans porn, and started trying to connect with trans women online.”
Or
“I was at this club one night and I met this absolutely gorgeous woman. She took me back to her place and that’s when she told me that she was transgender. I was hesitant at first, and nothing happened, but she was really pretty so now I’m curious if it’s something I could be into.”
I obviously got more than these two responses, but these were the most common ones. Not to lean on a binary, but I often find that these two groups of men tend to clearly show a delineation between men who are chasers and men who aren’t. The first group of men tend to purely see transgender women through the lens of fetishism and pornography and they have a hard time comprehending otherwise. The second group quite often understands that transgender women are individuals first and their hesitation around pursuing transgender women is frequently related to not wanting to hurt a trans woman’s feelings. For me what helps differentiate these men is recognizing us as individuals.
For the most part, fetishism has always been easy for me to see because I am often fetishized for the exact opposite of what feels natural to me. Say you’re a man in that first group and you went online to seek out transgender porn. Black transgender women in porn are often presented as overly aggressive, dominant, well endowed with a fixation on “topping” white men. That has always been the complete opposite of who I am as a naturally submissive person, who, between you and I, couldn’t “top” even if they wanted to. When someone projects that image onto me, it’s easy to see that they are fetishizing me because it’s obvious that I could be literally any other black trans woman and they’d get the same experience. A lot of men who fetishize trans women have reacted very negatively to me telling them that, and it’s this that lets me know that they were only interested in their fantasy, not my reality. But for me, it’s that reaction that makes it clear that they are a fetishist, not their interest in my genitalia.
As I said earlier, society at large does indeed dismiss transgender women as men and the men who sleep with them as gay, but I know from my own personal experience that gay men have never been interested in me. I’m not sure all trans women can say that, but for me, I’ve always been overtly feminine and long before I accepted myself as a trans woman, people commonly saw me as a cis girl. So I don’t have any real history with gay men being attracted to me. I entered my legal adulthood well into my transition and while I’ve read a lot about queer dating, I have functioned pretty exclusively within a heterosexual context through my romantic life. Something I’ve thought about recently is how I move through the world as though it has already changed as opposed to embracing the narratives projected onto me before it does. Perhaps this is why I’ve been able to live a life where I am accepted as my gender everywhere I go; I’m not sure. But when it comes to this conversation, something that comes to mind is that we would not see transgender bodies, and by proxy the people who are attracted to them, as weird or fetishistic if we lived in a society that saw them as just as inherently valid as cis bodies. The idea of a man giving oral to a trans woman would seem normative in a society that viewed their relationship as a valid one. It’s pretty common for a partner to orally satisfy a partner and bring them to orgasm, but the image of a cis man giving a trans woman oral sex is politicized. Again, “Based Chaser” never said he was straight, but people on twitter are writing thread after thread about how much of a weirdo in denial he is all because he is a cis man who expressed an interest in a transgender woman’s genitalia publicly, without shame. I’m not going to pretend we aren’t often sex negative as a society, but I remember when people ridiculed DJ Kahled for not wanting to give oral sex to his wife. We accept these things are largely normative and not fetishes when we discuss cis people, but they transform into fetishism when one of the people is transgender. For me, this sends the message that there would be no possible way to love a transgender person’s body without fetish and that is, in my opinion, an incredibly questionable position that probably wouldn’t feel valid in a society that embraced transgender women’s bodies as valid. However, quite frequently it’s that specific interest in their body parts that, alone, leads trans women to conclude that they’re being fetishized.
“Chasers” are often found on transgender dating apps or commonly in places where transgender women are expected to be. To be completely blunt with you, these men often tend to be the sort of men who really struggle with cis women and they find transgender women easier to manipulate. For me a “chaser” isn’t simply a man who is interested in transgender women; it’s more so that they have an obsessive, methodical way of pursuing transgender women that satiates their fetish for transness. A lot of these men fetishize the steep power difference between trans women and cis, heterosexual men. Many transgender women on dating sites use them as a source of validation. For many especially younger, newly transitioning trans women, a straight man expressing interest in you is flattering and reinforcing of your gender. They say to themselves “how could he be attracted to me, as a straight man if I weren’t feminine and passable?”. These men are aware of the fact that trans women are so rarely flattered in their daily lives, so they approach trans women anticipating that they will be insecure enough to easily give them what they want with very little effort on their end. Men who are unimpressive to most cis women can very easily find an insecure, gorgeous transgender woman who wasn’t socialized to see her body as special enough not to be shared with every guy who says something nice to them. Some of these “chasers” become rather addicted to these sorts of exchanges and they are almost always done in secret.
It’s true that chasers fetishize transness, but when you’ve dealt with them, you understand that it tends to be a bit more than that. Many of these men fetishize the position transgender women are put in and they almost rely on it to entertain their particular fetish. Like most fetishes, this interest of theirs is one they do not share and, would never want to share, so these men don’t ever genuinely entertain the idea of taking a transgender woman out or publicly claiming that they have an interest in them (unless it’s tied to a financial or social gain, which is rare beyond the context of sex work). It’s been probably over 10 years since I’ve given my time or energy to men who move like this and the one thing that got them to really leave me alone was requiring that everyone I share my body with be confident enough to sit with me in public. When I was still entertaining chasers, I remember there being “relationships” I had that never left the four corners of a man’s apartment. Every time we’d see each other, he’d swear that it would be the time he’d take me out on a regular date, but that time would never come. Instead what would happen is they would flatter my fragile ego, I’d feel comfortable near them and he’d ultimately get to have sex with me while desperately hiding it from everyone. While I never intentionally entertained men like this, many of these men are married or partnered with cis women who frequently had no clue that their partners even had an interest in trans women. These men got off on the fact that they were secretly having sex with transgender women and no one knew anything about it. For some of these men this becomes almost an addiction. They’re having sex with an undesirable, and the fact that they’re sleeping with a dreg of society turns them on. It’s that thrill that becomes their fetish. The secrecy is part of the fetish most of the time. To be clear, this is quite different from people who are simply exploring and aren’t quite ready to “come out” yet about their attractions. Those people are trying to figure themselves out, while a chaser knows what he likes and tends to get off on the fact that no one knows what he’s doing, which is very different, but can feel the same. It’s for that reason that I don’t give my time or body to either type of man.
Like many people, I struggled with the idea that a person could ever love or truly be attracted to a transgender person without fetishizing them, but age and reflection have taught me that this is a position that embraces my otherness and the, often misgendering, narratives that are frequently projected onto me. As I said, these conversations are frustrating because so frequently transgender women are left to have them on their own, with zero input from the cis men who pursue us. If we are invested in a better social understanding of trans attraction, that’s going to require that some of these men step forward and express trans attraction in a confident, unflinching way. A way where you can tell that their attraction can never be used against them. In a way where it’s clear that when they say they’re attracted to women, that trans women are included in that description. The very premise of this video relies on this idea that there is something inherently repulsive about a cis man fallating a penis. The man asking anticipated the men he interviewed would be heterosexual; and would be so disgusted by the question that they’d either reject the premise entirely, or give a large number to show how straight they were. But here you had a guy whose reaction wasn’t to dismiss the idea, but to specify that he doesn’t have a cissexist view of bodies. His response is being criticized because it goes off of a heteronromative script. It’s the response of someone who, like me, has examined society’s often incorrect conclusions about transgender women and decided to instead embrace transgender women as women, regardless of whether or not people agree with him or disagree with him. And it’s that degree of confidence and how little he seems to care about what other’s have to say about his sexuality that, in my view, would make him a healthy partner for a transgender woman.
So is “Based Chaser” a chaser? Based on this video, I’d say probably not. I can’t imagine a chaser feeling this comfortable discussing his experience with trans women with the world. His particular experience with trans women does not, in my opinion, make him a chaser. He might not be for me, personally, but that doesn’t mean his expressed experience and desires are fetishistic or “chaser”-like. He’s doing what more men should be doing: claiming his interest in trans women without a sign of shame. While I feel like that’s asking for the bare minimum, it’s still uncommon enough for me to understand why many trans women are fawning over him. I look forward to the day where men can state that they’re interested in transgender women without anyone blinking an eye. Until then, I’ll be right here writing about the complexities of it all.
-
White Supremacy, Assimilation and My Time as “One of The Good Ones”
I was raised in a small suburb in Los Angeles County, an hour east of the city. When I tell people about the racial demographics of my hometown, they often respond with some version of “oh that’s interesting”; because my suburb consisted predominantly of Chinese and Korean immigrants. Once my family moved out of the neighborhood, shortly after I went to college, we were the last non-Chinese family on our block. My High School was slightly more diverse, but still predominantly Asian. It was different than most schools, apparently, because we didn’t really break off into racial groups as much as we broke off into groups with similar interests. If I were to put my High School friend group into a category, it would probably be “the creative kids who blog”. We all had one physical journal we’d pass around and draw in, and each of us eagerly awaited every new Myspace or Xanga post a person in our friend group would make. While we were diverse, we didn’t have any white people in our friend group. They were a decided minority at our school, and frankly the few white kids that were there, quite often transferred out. To my understanding, in the 80’s, when our neighborhood was established, there were more white people in the community, but it had since become more of a haven for, frankly, rich asian immigrants. I can only think of one white family on our street growing up and by the time my family left, they’d been gone for a very long time.
Unfortunately, I’m a theater kid and was all through Middle and High School. For whatever reason, theater, more than any activity I participated in, was heavily populated by white students. I was the only black kid most of my Thespian career and that was always a bitter sweet experience. On one hand, people had this way of assuming I was more musically inclined than I frankly was, and there were a handful of roles I immediately got when they called for a black actor. For example, when we went to DTASC, a High School theater competition, I got to play Gary Coleman in our rendition of Everyone’s a Little Bit Racist. I was a first tenor, after all, so I suppose it was perfect casting. On the other hand, there was something quite odd about doing a performance about race with my High School theater troupe, which was predominately white. Theater was where I started experiencing what Derald Wing Sue would describe as “microaggressions“; The everyday slights, indignities, put downs and insults that people of color, women, LGBT populations or those who are marginalized experiences in their day-to-day interactions with people.
If you’ve ever been the only black person in a mostly white theater group, you’ve probably heard the same old tired joke. You’re back stage, the lights are off and someone bumps into you purposefully and says “wow! I’m sorry! I couldn’t see you!! You disappeared in the dark!”. The joke of course being that you’re soooo dark skinned that when the lights were dimmed, you faded into the background. Sometimes this joke would be followed up with some comment about how you’ve transformed into the Cheshire Cat; your teeth floating in the middle of the air because they’re just so much brighter than the color of your skin. The N word was their favorite forbidden, yet entertaining word, especially with a hard “er”. When they’d use it, they were sure to tell me that it wasn’t racist, nor was it referring specifically to me. “Nigger” meant ignorant and apparently it was a term that could apply to everyone, regardless of race. I wasn’t ignorant though, I was one of the good ones. In this situation, if I said they were being racist, I would be immediately ostracized, which isn’t a teenager’s favorite experience. Their standard defense would be “it’s a joke” and I’d be laughed at for taking it seriously or describing it as hurtful. Acceptance among my peers was so important back then that I coveted the role of the “cool” black person. The black person who wasn’t so easily offended. The black person who didn’t get “triggered” by the n word or other negative things said about black people. So i took it in stride, internalized it and normalized the idea that standing up for myself probably wasn’t something I should do.
It wasn’t until I went away to college that I started existing in predominantly white spaces beyond singular elective activities. The habits I established for myself in High School would start to wear on me in College and I would struggle to really figure out why. College was a time of growth for me, but I was 17 my first year and still learning about the world. Valencia was decidedly white and still quite far from the city. We were the strange kids on the hill in a very conservative suburban town that was, frankly, unwelcoming to us. We tried not to let that get to us though. Desert raves were fairly common back then. Someone would drive out into the middle of the desert, bring a generator and a DJ table and we’d all go out into the darkness and party until the cops broke it up. These were the days of my youth I reflect fondly upon now. By then, I’d been through a lot, but I was still so wet behind the ears, innocent and naive.
One time, a group of students were protesting some politician a few towns over who was a known White Supremacist. I think that was the first time I had heard of an actual, White Supremacist running for public office in the modern era. I know that sounds naive in a country where we’ve got assholes like David Duke, but back then the idea was shocking and honestly scary to me. It was my first time really seeing that people like that still existed, and wanted to legislate against me in a very tangible way. Even though it felt so outside of what was happening at our school, I was scared.
One week, one of the DJs at our school decided to throw yet another desert rave. I wanted to go, but it was crunch time for us Character Animation students, as always. Besides, I couldn’t get a ride out there anyways. But when I heard how the party went the next morning, I was really happy I hadn’t gone. Apparently, a group of white supremacists showed up to the party and threatened people with crowbars and other weapons. They trashed some of the party and tried to get the kids at the event to go home. I remember how scared everyone who was there was, and it was yet another example of this whole racism thing being more tangible and current than I had previously understood. Growing up in my tiny little town, the idea of interacting with a white supremacist still seemed so foreign to me.
I grew up like a lot of kids in the 90’s with a “post-race” view of racism. We learned a version of racism that began and ended at acknowledging each other’s races. The way I’d learned about racism was that it happened forever ago, but wasn’t nearly as impactful now. I’d learned that these days, racism was pointing out that your friend was black, nothing more than that. I was sheltered, so of course this meant that, especially given my circumstance, it was easy for me to dismiss claims of racism. When I moved to Valencia, I had several experiences that felt like racism, but because of how I’d grown to accept microaggressions, actually calling out racism was hard; especially when I barely understood it. I’m adopted, but my parents are black and they made a pretty deliberate decision to raise me in a non-black suburb where I could go to a good school. My mother was a military brat who grew up around the world and ultimately graduated from Harvard. My father grew up in the projects of Boston and from what he tells me, his youth was rife with incidents of police brutality and racist incidents between the black and white projects in Boston. It’s clear that when my parents moved out of Boston and to Los Angeles that they wanted me to have what they didn’t. I can understand why they made that choice, but at the same time, I also see how that strategy meant that I was disconnected from the realities of racism and white supremacy. My closest connection to a larger black community was my extended family; most of whom reject me because I’m transgender. So I have indeed, through various phases of my life, not exactly preferred the company of other black people; because I didn’t prefer experiencing transphobia. However, this has allowed me to enter into my adult life with an embarrassing unawareness of the realities of racism. It didn’t help that the community I grew up in wasn’t really one where racism was ever discussed beyond the classroom. I can’t remember my asian friends ever speaking to me about their own experiences with racism, but then again, unlike me, they were functioning in a community composed of mostly other asian people. Like most small towns, it’s not terribly uncommon for the people who grow up there to never leave. Leaving my town opened my eyes to the realities of racism and going to college meant that I finally took history classes that were less about patriotism and more about telling the truth. The truth being that racism is indeed systemic. That even though legally, things like slavery and segregation are off the books, that these things very much still exist and are perpetuated in some very insidious ways. That is what systemic racism is; a collection of sometimes blatant, often plausibly deniable actions that exist to maintain the trappings of white supremacy in this country.
This became particularly relevant to me as conversations around police brutality became more common. As news articles about unarmed black people being murdered by police started coming across my feed, I saw many of the same white kids from my theater classes who discouraged me from calling out their racism, say absolutely disgusting things about people who looked like me. They would look for every reason to justify the police’s actions, even when completely indefensible. They’d take these conversations as a chance to vent their true feelings about black people all while still remaining connected to me, their token. And when I would say something, much like all of those times backstage, they’d simply repeat the mantra that I was different. But in these instances of police brutality, it didn’t matter how well educated or well spoken the black person was. In most of these situations, the police simply saw a black person and decided that they were in danger; so they killed them. Implicit biases like that can make it tempting to feed into the narrative of the exceptional negro who is so unlike the other blacks; but the very idea of living to counteract that narrative requires you to live life in a way where you constantly focus on avoiding the racist ideas projected onto you because you’re black. That mindset breeds self-hate and self-loathing and it’s a subtle way in which white people reinforce their supremacy over you by handing you a narrow script and punishing you for not properly delivering your lines. These conversations and the reactions some of my peers had to them made it perfectly clear to me that quite a few people were walking around with ignorance around race and racism.
Towards the end of college, I made a point of taking courses in school about race in America. I learned a lot of things that shocked and surprised me; like the construction of “whiteness”; something that sounds completely made up if you haven’t read beyond your High School history books. I learned about Takao Ozawa, a Japanese American who argued that his assimilation into American culture meant that he should be legally considered white. Being “legally considered white” is probably, again, confusing, but believe it or not, for some time in this country, the requirement for naturalization was that you be a “free white persons of good moral character”. This meant that if you wanted the right to, for example, own land and accumulate wealth and have upward mobility in this country, you had to be legally considered white and free. So Takao Ozawa challenged the United States to petition for his right to be legally defined as a white man, despite being Japanese. He would ultimately, predictably, fail and the case would conclude that “white” was technically a term used to describe “caucasians”. This case gave way to yet another similar case of a man named Bhagat Singh Thind, a man who was born in India, but immigrated to the United States who wanted to similarly argue that he should be legally considered white. Since he was technically from the Caucasus region, he was, by definition, caucasian, and this gave him more ground to stand on than Ozawa. Yet, his case was similarly rejected and his naturalization denied. The reasons? That people who immigrated from India could not properly assimilate into whiteness and thus be defined as white.
When you look at cases like this, you can very easily start to see the foundation of systemic racism. Asian men, who were already actively working, producing and functioning in this country were denied their right to naturalization and all of the various things that come with it all because they could not properly be defined as white men. When you look into these cases, you hear both of these men argue that they had, in many ways, been “one of the good ones’ ‘. Ozawa argued that his Christianity made him more palatable, and Thind highlighted his Aryan heritage and vowed not to mate with a dark skinned woman. These were things used to argue that they were closer to white than they were their own races; but this wasn’t without reason. Back then, being considered white meant being able to move through society with more freedom and access. There were tangible reasons to argue for a closer proximity to whiteness. And beneath my own acceptance of the racism my peers expressed towards me, was a similar desire for a proximity to whiteness that was socially rewarded. I had to have some of those conversations to see things more clearly and learn to stand up for myself and against the racism that harms me.
After graduating college, I started taking Youtube far more seriously and started producing videos with a lot of the information I learned about systemic racism. I wanted to spread the information because I felt many people were still ignorant about the realities of what race and racism has been in this country. I took all of the respectability I knew the privileged appreciated of me and put it into video projects where I very politely spoke about systemic racism in a way that I thought was accessible. I educated a lot of people, but the majority of people who saw this content rejected it outright, because I was the one delivering it. It might sound confusing, but I’ve learned that white people very often do not want to hear about racism from anyone other than other white people; which is one of the strange and paradoxical ways in which white supremacy materializes a lot of anti-racism work, but I’ll discuss that in depth in an upcoming entry.
For now, I’ll leave you with the acknowledgement that those kids from my theater class were never my friends. I was simply their “black friend” they could reference when they were being racist and I’m glad I stopped being flattered by that and started seeing it for what it was: simply racism, with more steps.
-
Yet Another Rebirth
I’ve lost track of the amount of times I’ve made posts like this on new blogs I’ve created. I started my first written blog on Xanga over a decade ago, and have since created several blogs all with the desire to reframe and re-represent myself. In truth, rebirth is a central part of who I am. I am one person, but I feel I’ve lived many lives and sit at many intersections. I suppose this is why I’ve spent so much time reestablishing and recreating myself. Finding the honest person between those intersections has been quite the journey for me, and I suppose that’s what this blog will be about.
I am many things, but if people were to ask me to describe myself, I’d say that I am a creative at heart. One of my first blogs was about my desire to go to, what was to me at the time, the best art school in the world: Cal Arts. In the 5th grade, my parents took me to a conference for creative children of color. They’ve always invested in and supported my creative endeavors and that’s really the only thing they’ve ever supported me in. Nonetheless, it was this conference and their support that would introduce me to Cal Arts. I left completely inspired and would devote all of the following years to getting into Cal Arts. The California Institute of the Arts was a school started by Disney and because of that, it was very prestigious and well respected. It’s rare that people get in on their first try, but I did; and thank god for that because it was the only school I applied to. However, college was rough for me because it was also when I very solidly discovered that I was a transgender woman.

2009 Sophmore Year of College in my Cal Arts Character Animation Cubicle Not to be a tired cliche, but ever since I was young, I always knew I was different. I innately understood that the narratives projected onto me didn’t feel truthful to me. However, I didn’t exactly know what those feelings were. I investigated the stories of people who had similar feelings and started to recognize that the feeling related to the misalignment between my gender and sex. If you manage to track down some of my earliest blogs, you’ll find me describing myself as gender queer as young as 14. College was where I recognized that part of my gender queer identity was this desire to hold onto a previous version of myself while reaching for the next, more honest version of myself, which was undeniably, a transgender woman. So when I went away to college, I understood that I had zero responsibility to be the person I said I was the day before and I decided to be honest with myself and begin my transition. As you can imagine, that was quite the challenge; going to one of the best animation colleges in the country, while also medically, socially and physically transitioning. But frankly, most of my struggle was specifically in the complicated journey of confidently claiming who I was and doing so without shame. Shame has been a constant and powerful emotion through my life in many ways.
After I graduated college in 2012, I got into the animation industry and was surprised to discover how much I utterly hated it. All those years working towards a goal and ultimately discovering that it wasn’t for me. It wasn’t the art so much as the pressure to constantly kiss ass. I’ve always been allergic to groveling. I don’t enjoy creating things I’m not proud of for the mere chance that one day I might potentially be able to maybe work on a different thing that might, just maybe, make me slightly more money and be more along the lines of what I actually want to do. It’s not that I don’t believe in hard work, I absolutely do, but I found it very hard to essentially exploit my labor for very little pay to create something I didn’t care for. I was foolish to believe that this was a standard 9 to 5 job. No, they wanted me to get there early in the morning and leave late in the evening. And I didn’t have the privilege most of my other classmates had to be able to be underpaid while groveling for a better job. My first animation job paid me $8 an hour and the only thing I was really able to afford after 3 months of working there was a pair of Doc Martens and my bus fare going to and from work every day. 3 hours to and 3 hours from; I spent 6 hours a day on the bus. I remember those days when I’d get home and only have enough time to shower and quickly eat before going to bed. It was exhausting, unfulfilling and exploitative and I haven’t worked in animation since.

2010 Junior Year Halloween Party Costume Going on from that phase of my life, I started doing Children’s Illustration. Afterall, my final review in school concluded with my teachers saying that I was likely more properly suited for Children’s Illustration than Animation anyways. But I did it in the ass-backwards way of working directly with often very egotistical authors and not through a publishing company. What this meant is that for two years of my life, I put a lot of energy into projects that I couldn’t actually share. Projects that still to this day aren’t published. I made very little money doing so, but at the time, I didn’t exactly need to. I was living with my unaccepting parents and thankfully my expenses were low. So I didn’t need to make a lot of money, but I certainly needed to get the hell off of their couch. I was able to do that once I go into a relationship with a man that would inspire many of my musings to come.
I moved with my ex into a small room in a house in Long Beach. It was my first time being on my own and I really started to feel like I was doing something. Because of my work ethic, I was able to continue working from home in Children’s Illustration, as well as complete commissions and such on the side and I was able to make far more than I made at the Animation studio I worked at. I would spend from the time I woke up to the time I fell asleep working tirelessly on art trying desperately to make art my career. Over time, however, I would recognize that a lot of people struggled to see the actual value in what I was creating. I found myself fighting with clients about my payment, which was always quite modest. This became unfulfilling and at the same time, I started to recognize a misalignment with how I saw work and how my partner saw work.
He was an overtly privileged biracial, but white passing man who’d never once had to really struggle in his life. My struggles in life were related to the amount of exploitation, abuse and othering I’d experienced as a black transgender woman and his related almost exclusively to familial disappointments and a college sports injury. I wish my life could have been like that, but because it wasn’t, we saw work very differently. He always had someone to catch him when he fell, and I’d been on my own since the day I told my parents I was transgender and they decided to no longer financially support me. They’d only very begrudgingly allowed me to sleep on their couch while I figured myself out. That time with them was quite toxic, but I was still thankful. When it came to my partner, our different lives meant that he would start several jobs, and then be frustrated that he had to work his way up the way everyone else did and unlike me, the response to that annoyance was not to continue working in another way or seriously invest in himself enough to be able to work a different job; it was to whinge and complain while never changing. This was hard for me to watch as a person who had much less support and much less privilege. We were together for 5 years and while I loved him very deeply, I recognized that I had to start a new, more genuine life for myself. Not to mention there were traumas I hadn’t addressed that were sabotaging the relationship in other ways.

Living together with my ex for the first time, 2013 Unfortunately, when I was coming into myself as a teenager, the most supportive people in my life were older men who wanted to sexually abuse me. I’ll spare you the details, but I experienced a lot of sexual violence before turning 18, long before I met my ex. Growing up very sex negative, I had internalized all of these abuses as my fault and of course that encouraged me to have really dark feelings about myself. I got mixed up in the wrong crowd and they would sexually exploit me and use me as a bargaining chip for their business. It was a very dark phase of my life I wanted to put behind me when I met my ex. So I recreated myself yet again; I was the chaste, intelligent, hard working transgender woman with a degree, which was so much more appealing to him than the trans women he dated before who were sex workers with zero education. Back then it also felt good to be preferred over other women in this way, but it would take me years and years to unpack the toxicity of that pick-me mentality.
Towards the end of that relationship, I recognized that as I became more confident in myself, there were aspects of that old life that appealed to me. Towards the end of our relationship, I had shifted quite a bit as a person. I became more extroverted, more financially independent. I had more professional success and I was traveling the country speaking about being transgender. I was a more self assured, confident person who no longer functioned from a place of desperation. I didn’t miss the exploitation or the abuse, but the unabashed sexual freedom; and I was curious if it would feel more empowering at this current phase of life. I started privately investigating BDSM and Polyamory and found that these were things that appealed to me. So much so that I wanted to present them to my partner, but I would never get the chance to do so as our relationship had other issues. Primarily the fact that I hadn’t spoken about any of this with him because I hadn’t yet addressed or attempted to heal from my trauma and the shame I’ve felt for what I’ve experienced in my past, and now what interested me for the future. So I broke up with him and began yet another cycle of rebirth. I moved to Los Angeles.
When I was a teenager, I’d often run away to LA. I thought the city was more progressive than the small town I lived in where I was one of two black people i knew and the only openly trans person. I’d put on my sewn dresses and stuff them into a pair of baggy jeans and a baggy hoodie so that my parents didn’t see how I was dressed as I walked to the bus stop. Back then, I was able to catch a bus that took me directly to Hollywood Blvd. I’d change at the bus stop and go to the city and live a completely different life.
This was the time I’d spend with these random men who were abusing me, but they felt safer than my unaccepting parents. I fell in love with the city during those teenage adventures, but I spent most of my 20s in aggressively white and suburban Orange County with my ex. I felt even more alien there than my hometown because while I grew up in the suburbs, I did not grow up steeped in a bastion of whiteness. So I hungered for a connection to diversity, better food, more color and more art. So when I broke up with him, I naturally decided that my next stop would be the city.

Outfit for the New Orleans Vampire Ball, 2021 And that’s where we are now and why this blog is called Blaque in The City. I moved here four years ago and it has been quite the adventure. The reason I’ve created so many different blogs is because I was constantly trying to rephrase and recreate the kind of person I wanted to be. The kind of image I wanted to maintain, and how much I’ve compartmentalized myself. I’ve worked very hard to feel like I am finally a shameless embodiment of everything I am. So we will not be compartmentalizing on this blog. We will talk about it all. Gender, race, sex, kink, creativity, travel, adventures and nightlife. This will be my space online to share and synthesize thoughts, ideas, and the many lessons I learn through life. Let’s hope I stick with it this time!